Signs
Of God's Grace:
The Importance
Of The Bible
Dr.
James Mayfield
Tarrytown United
Methodist Church
October
19, 2003
Text: II
Timothy 3:16-17
The question
I am going to
talk about today
is:
What is the
importance of
the Bible?
What is the
importance of
the Bible for
the church,
the community
of faith across
generations,
and its importance
for each of
us as persons
of faith?
The way I
am going to
deal with this
question is
to tell the
story of my
evolving relationship
with the Bible
across the years.
The reason for
beginning this
way is
I am convinced
each of us
has a relationship
with the Bible
that evolves
across the years.
So, I will begin
by telling my
story,
not so much
to tell you
my story
as to help you
think about
your own story.
Toward the
end of the sermon
I will make
a few comments
about
the importance
or the authority
of the Bible.
How did you
first begin
to sense
the Bible is
important?
For me it
began in childhood.
While I do not
remember our
family
gathering during
the week
to read or discuss
the Bible,
I knew from
an early age
the Bible was
important
because both
Mother and Dad
had their own
Bibles
and they were
obviously well
used,
with handwritten
notes and
printed articles
in between the
pages.
When I was six
years old,
my grandmother
gave me
Egermeier's
Bible Story
Book for Christmas,
and I remember
my mother reading
the stories
to me.
As I have mentioned
before,
in my kindergarten
Sunday school
class
our elderly
Sunday school
teacher
would get on
her knees
to re-enact
Bible stories
in the
sandbox that
was on a low
table.
Clothes pins
were the characters;
we made the
hills of Israel
with sand,
and we used
a mirror partially
buried
in the sand
for water.
Some Sundays
the mirror was
the Sea of Galilee,
other Sundays
it was the Red
Sea,
or the Jordan
River,
or the stormy
ocean where
Jonah
was trying to
get away
from God's claim
on his life.
I remember memorizing
the 23rd Psalm,
in Vacation
Bible School
when I was in
the fourth or
fifth grade.
How did the
others influence
your first attitude
or approach
to the Bible?
Probably a
good an illustration
of the way
the adults in
my family dealt
with the Bible
is the way they
dealt with the
creation story
that is in the
first chapter
of Genesis.
My parents would
say:
"The Bible
is not a science
book;
it does not
tell us how
God created
the world;
what it does
is tell us in
beautiful words
that God created
all that is."
When the Revised
Standard Version
translation
of the Bible
was first published
in the late
1940's and early
1950's,
the country
was in the midst
of
what was called
"The Red
Scare."
The R.S.V. was
the first translation
to begin to
outsell the
old King James
Version.
As a result
some people
were so upset
by this
they even imagined
this new translation
was some sort
of Communist
plot to undermine
the morals of
our nation.
I remember Daddy
laughing after
an encounter
with one of
those folks
and saying:
"I suppose
he thinks
David and Jesus
spoke King James
English."
By the time
I graduated
from high school,
I knew a few
Bible stories
(more from my
storybook than
from the Bible)
and I could
recite
the 23rd Psalm
and the Lord's
Prayer.
The bulk of
my knowledge
about
the birth of
Jesus and the
Easter story
came more from
church pageants
than from reading
the Bible.
Have you struggled
and even doubted
the Bible has
anything to
say to us today?
What Bible
reading I did
was inconsistent
and superficial.
Yet, if I had
been asked:
"What is
the most important
book ever published?"
I would said:
"The Bible."
Nevertheless,
I did not give
it much attention.
As a freshman
in college,
I took a course
studying the
Bible as literature.
But rather than
this experience
leading me
to a greater
appreciation
of the Bible,
it convinced
me the Bible
was irrelevant.
I remember wanting
the Bible
to really mean
something to
me
and being disappointed
that it did
not.
I did not talk
about this disappointment;
I guess I was
ashamed or embarrassed
that
this book so
many said was
great
seemed irrelevant
and out of date
to me.
So, I placed
it on the shelf
(both literally
and figuratively)
along with other
souvenirs from
the past.
And it was not
just the Bible
that seemed
irrelevant and
meaningless
to me,
it was also
church liturgy
and church-talk.
And, of course,
in the confidence
of my youth
I was sure that
if I could not
understand it,
the Bible and
church jargon
must be
just so much
"goble-de-gook."
I had grown
up assuming
life was meaningful
and assuming
the Bible and
the church
would provide
me with the
key
to discovering
that meaning.
So, when I viewed
both
the Bible and
the language
of the church
as more or less
meaningless,
I was on the
edge of viewing
life
and my own life
as more or less
meaningless.
My viewing the
Bible
and the language
of the church
as irrelevant
to contemporary
life
was a significant
factor
(but not the
only one)
contributing
to a crisis
of faith
and significant
depression
that I described
as the loss
of hope.
My greatest
motivation for
going to seminary
was the hope
of finding hope.
And just as
there were more
factors involved
in my becoming
depressed
than my problems
with the Bible,
so there were
more factors
involved
in my recovering
hope
than my rediscovery
of the Bible
and meaning
in church language.
But these were
significant
factors.
If you went
through a similar
period of doubt,
what was the
turning point
for you?
I remember
when my recovery
of hope began.
I was reading
an essay about
the writings
of Paul
written by Rudolf
Bultmann.
Bultmann used
the language
of existentialism
to reinterpret
the New Testament
message.
As I read what
he had written,
I began to understand
afresh
and with deeper
meaning what
Paul meant
when he used
words such as
"flesh,"
"spirit"
and "hope."
It was a major
"aha moment"
in my life.
All did not
immediately
become crystal
clear,
but I did have
a toe hold,
and I had hope
of climbing
out of the pit
I had been in.
I did not suddenly
understand the
Bible
and have clarity
about all it
contains.
But I began
reading with
a new kind of
hope or expectation
- even anticipation.
And bit by bit,
the scriptures
began to come
alive for me
and the language
of the church
began not only
to make sense
but to be rich
and deep with
meaning.
What motivated
you to invest
in an on-going
study of the
Bible?
When I graduated
from seminary
and especially
when I had to
preach
two different
sermons every
Sunday,
I was placed,
you might even
say forced,
into a discipline
of Bible study
that caused
me to seek,
not only what
the Bible writers
meant
when they wrote,
but also what
relevance that
writing has
for us in our
day.
The more I
wrestled with
Bible
in my ongoing
attempts to
prepare sermons,
the more I became
amazed at both
the depth and
ageless relevance
of the Bible.
As I wrestled
with the scriptures
trying to write
two sermons
a week,
I was, at the
same time, involved
as pastor
with people
experiencing
the joys and
sorrows,
the elations
and devastations
that come with
life.
I began to understand
the ancient
declaration
that
the scriptures
contain all
things necessary
for salvation
- that is,
all we need
to be whole
in the midst
of whatever
we are going
through.
And in the
process of all
this,
I began both
to experience
and understand
why the Bible
is not only
important,
but absolutely
essential.
So, why is
the Bible important
to us?
The Bible is
important because
it is the primary
document connecting
us
with the fundamental
story of faith.
It is the story
of God seeking
relationship
with his children
who are so often
rebellious,
arrogant and
stubborn,
spiritually
blind, selfish
and even cruel.
It is the story
of divine love
going to the
extreme of becoming
one of us
so that we might
be at one with
God.
As we engage
this fundamental
story
with openness,
anticipation
and expectation,
the Holy Spirit
enables us to
discern
what mere logic
alone cannot
discern,
to see more
than mere eyes
can see,
and hear more
than ears can
hear.
And as this
happens to us,
we begin to
experience and
understand
what other women
and men of faith
across the centuries
have come to
experience and
understand.
Through the
Bible we are
met by God
and we meet
God.
Through the
Bible we are
confronted by
Christ
and blessed
by Christ.
Through the
Bible we are
confronted
with who we
really are
and shown who
we are meant
to be.
Our journey
with and through
the Bible
is not an easy
journey.
It is certainly
not a quick
journey;
but it is a
journey worth
taking;
the truth of
the matter is,
it is the central
journey,
the essential
journey
for living now
and from now
on
in harmony with
God.
Let us pray:
God, thank
you for the
gift of the
Bible. When
we have put
it down, motivate
us to pick it
up. When we
have written
it off, enable
us to rediscover
its relevance.
Protect us from
treating it
as an icon or
a good luck
charm. Shove
us into its
story so that
we will discover
who you are,
who we are and
who we are meant
to be. Motivate
us to begin
the never ending
journey of seeking
your Truth in
its pages. Amen.
Pastoral prayer:
God, help us
become aware
of our blessings
so that we can
experience the
joy of gratitude.
All too much
of the time,
we move through
our lives insensitive
to your gifts.
It is easy to
be so absorbed
in our little
disappointments,
our real problems
and occasional
tragedies that
we move through
our days feeling
we are alone
in facing what
we must face.
Unable to sense
your presence,
your grace at
work in our
lives, we go
from duty to
duty with no
sense of gratitude
and very little
joy. God, help
us.
We need you
to open our
eyes and ears
so that we can
see more than
eyes alone can
see and hear
more than ears
alone can hear.
Give us what
we need to be
aware of your
grace at work
in life all
around us and
in us. Help
us be so aware
of our blessings
that we are
able to experience
the joy of gratitude,
the peace and
confidence that
comes when we
are aware we
are not alone,
that you are
with us. Enable
us to be so
sensitive to
our blessings
that our living
is marked, shaped
and influenced
by profound
gratitude.
This we pray,
remembering
Jesus was teaching
us to trust
you completely,
when he taught
us to pray:
"Our Father
...."
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